Physiology:
A normal homeostatic function involves input from the food,
processing by the action of Agni at the levels of Amasaya, Mahabhoota and
Dhatus, transformation of the raw materials in to the vital elements (Sara)
consistent with tissue compatibility and waste products (Kitta or Malas)
warranting expulsion. This process affects the nourishment of Dhatus,
development and maintenance of Vyadhikshamatva (the capacity of the body to
resist the disease onslaught) initiated by Kshut (appetite), Trit (thirst) and
Malavisarjana (excretion).
Hence, the total body homeostasis is
the augmented effect of non-defective functioning of the multiple organizations
called Srotases. Each Srotas has a feeding point, a target point, a controlling
center (Srotomula) and a pathway (Srotas) and its function is appropriate
transformation of the input raw material in to a finished product with
elimination of the waste product, effected by the transformative principle
Agni.
Pathology:
The Vikara or Dhatu Vaishamya is hence a defective
transformation, giving rise to a morbid finished product. The cause for which
may exist in the raw material provided, the Srotomula, the Srotas or in the
target tissue, in the backdrop of impaired Vyadhikshamatva, effected by
vitiated Agni and inflicted by Doshas.
The resulting incompletely transformed
product or Ama exhibits certain characteristic features, it is neither suitable
for absorption nor is the body capable of excreting it. It is toxic and hence
hinders the normal functions of the Srotases. The severity of morbidity is
directly proportional to its accumulation.
LEVELS OF EXISTENCE OF AMA:
As mentioned above, the Ama exists at
three levels in the body.
A) Ama
at Jatharagni level: Amashaya is the substratum of
Jatharagni, when the vitiated Agni acts upon the Ahara, it fails to completely
transform Ahara into nourishing moieties. The resulting Ahara Rasa is a mixture
of formed and unformed elements called Ama, which is thrown out of the Amashaya
through the Urdhwamarga by the Chardi (vomiting) and through the Adhomarga
(diarrhoea), or it may get displaced into the Grahani to remain stagnant. Due
to prolonged stagnation, it may assume the properties of Visha. Further, Ama
may associate with the Doshas, Dhatus and Malas after getting absorbed from
Amashaya and manifest symptoms related with each of them.
Dietetic indiscretions and emotional
stresses may between them impair the functioning of the neurohumoral mechanisms
responsible for ensuring proper secretion of the digestive juices, the
disturbances of the pH in the gastro-intestinal environment and more often
sluggish and sometime hyper-motility of the stomach and intestine, thus leading
to Shuktata or Shuktapaka where food will be Avipakva, Asamyukta, Bahupicchila
and Durgandha, due to fermentation and putrefaction of the carbohydrate, fat
and protein components. Thus causes the toxic state - Visharupatvam.
This pathogenesis may cause the following metabolic
disturbances
·
Toxic states:
1.
Intermediate toxic byproducts of
metabolism
2.
Superadded microbial action
·
Malnutritional states
Intermediate toxic by products of
metabolism: It is clear from the texts that Sama
Ahara Rasa induces the production of various deranged metabolites like,
i.
Sama Dosha: In Avasthapaka, there will
be Udeerana of the Doshas i.e. Madhura Avasthapaka – Kapha (Amashaya),
Amla Avasthapaka –
Pitta (Pittashaya)
Katu Avasthapaka –
Vata (Pakvashaya)
But, due to Apakva Ahara produced by Mandagni, there will be
Udeerana of Dushita Dosha called as Samadosha. Further in Nishthapaka, due to
affliction of Rasa and Rakta Dhatu, there will be further increase of vitiated
Kapha and Pitta in the form of Mala thus contributing to Sama Dosha.
ii. Bhutagni and Dhatvagni Mandya:
Jatharagnimandya will lead to Bhutagni and Dhatvagni Mandya also. Jatharagni is
the Poshaka to the different Agni of the body, but Bhutagni and Dhatvagni can
even get vitiated independently i.e. irrespective of Jatharagnimandya. Apakva
Ahara from Avasthapaka when gets treated by Manda Bhutagni and Dhatvagni
further causes Vikrita or Dushita Nishthapaka.
a)
Sama Dhatu: With affliction of both
Avastha and Nishthapaka, the Dhatu Poshaka Rasa produced is Vikruta. Thus, with
production of Sama Rasa Dhatu, succeeding Dhatu will also get vitiated
producing Dhatu Pradoshaja Vikara. Sama Dhatu Utpatti is due to Bhutagni and
Dhatvagni Mandya but it can even be independent of Jatharagni status.14
b)
Sama Mala: The word Mala includes 2
entities.
·
Mala of Ahara Rasa i.e. Pureesha, Mutra
and Sweda and also the other Dhatugata Malas.
·
Dushita Dosha and Dhatu are also called
Mala
Superadded microbial action: Toxins
in the intestines in the present days are greatly attributed to the action of
different microbes, thus leading to different manifestations like:
·
Infective gastro-enteritis
·
Toxic gastro-enteritis
·
Botulism
Intestinal flora in the human body
exists in the state of symbiosis; these can be very well compared with Sahaja
Krimi. Chakrapanidatta15 explains them as the one which exists
within the body without causing diseases. Intestinal flora breaks the complex
molecule which are not broken by the body, metabolises them into simple
molecules by 2 kinds of actions. They are Fermentation and Putrefaction.
Putrefaction is similar to fermentation but it specifically
refers to conversion of protein substances to smaller molecules with the
liberation of various gases viz. Indol, Skatole, Phenol, Hydrogen sulphate and
Ammonia that are characteristically pungent in odour. Fermentation is related
to the Carbohydrate and fat metabolism by the microbes. Microbe’s metabolism
releases few of the waste products vital for the body like Vit. B groups.
Among these microbes, there are some in borderline
populations which under circumstances become parasitic. There are other groups
of virulent organisms which invade body through food and drinks, producing
abnormalities in the body. e.g.: Salmonella, Staphylococcus, B. botulinus, B.
typhosus and coma bacillus of Koch. Hence, the normal food metabolism also
includes the metabolism by Intestinal flora (Sahaja Krimi).
The following are circumstances which make the body
susceptible to the infection.
·
Irradiation, metabolic abnormalities,
emotional stress, overstrain, intense treatment with anti-microbial agents
·
Tissue produces an anti-microbial
substance called Properdin. It has been shown that a low concentration of this
substance in an area coincides with the highest susceptibility to the invasion
of the tissue even by otherwise friendly intestinal flora causing bacteremia.
·
Experiments carried out at the
Rockfeller institute and other research centers in
·
But in case of epidemics and pandemics
the microbes strike human irrespective of body strength, constitution and other
predisposing factors. Interestingly, this phenomenon is observed when a microbe
is newly introduced in a susceptible population which serves as a virgin soil.
Ama is the immediate cause of most
human affliction, exposure to disease causing microbes results in the disease
only in those people where internal conditions are ripe for colonization. Louis
Pasteur and Claude Bernard argued for years over the primacy of infective
agents versus internal conditions, and it was only on his deathbed that Pasteur
finally admitted that Bernard was right and that the milieu interior is more
important than exposure to a pathogen. This is especially true of diseases in
which no pathogen can be detected.6
Hence, different microbial infection occur in the body when
it is made susceptible by predisposing factors like metabolic abnormalities,
emotional stress, overstrain and other Agnimandyakara and Amotpattikara Nidana.
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